Mark 8:14-21 The Word of God . "A generation incapable of appreciating such demonstrations shall not be gratified with them." 18 Do you have eyes but fail to see, and ears but fail to hear? Even the different kind of baskets used at the two miraculous feedings, so carefully noted in the two narratives, are here also referred to; the one smaller, of which there were twelve, the other much larger, of which there were seven. All of them deal with the paranormal, unreal, or supernatural. 12. 14. It is the only recorded example of a progressive cure, and it certainly illustrates similar methods in the spiritual kingdom. In our previous studies, we have seen that beginning with chapter 6 of Mark, Mark is dealing with our Lord's training of the twelve disciples as He seeks to instruct them about who He is and help their faith grow. Matthew has recorded his caution to avoid the Pharisees and Sadducees, and Mark has added, what Matthew had omitted. Do ye not yet understand, i.e. 5 years ago. In his gospel of discipleship Mark captures the insights and the blind spots of those who would follow Jesus. 18 ‘You have eyes—can’t you see? He refers back to the miracle 6:52 and again in 8:17-21 while he also offers his readers the parallel story of the feeding of four thousand. ye can discern the face of the sky; but can ye not discern the signs of the times?" * [8:22–26] Jesus’ actions and the gradual cure of the blind man probably have the same purpose as in the case of the deaf man (Mk 7:31–37). 5. Matthew, instead of "Herod," has "the Sadducees." All rights reserved. 14 Now the disciples had forgotten to bring any bread; and they had only one loaf with them in the boat. Mark 8:21. You have ears—can’t you hear?’[ a] Don’t you remember anything at all? 11. seeking of him a sign from heaven, tempting him--not in the least desiring evidence for their conviction, but hoping to entrap Him. What does Mark 8:17 mean? Browse Sermons on Mark 8:14-21. And in the morning, It will be foul weather to-day: for the sky is red and lowering [sullen, gloomy]. Salem Media Group. Magdala and Dalmanutha were both on the western shore of the lake, and probably not far apart. And he cometh to Bethsaida--Bethsaida Julias, on the northeast side of the take, whence after this He proceeded to Cæsarea Philippi ( Mark 8:27 ). And straightway he entered into a ship--"into the ship," or "embarked." 8:11-21 Obstinate unbelief will have something to say, though ever so unreasonable. For the best answers, search on this site https://shorturl.im/awf6L. We'll send you an email with steps on how to reset your password. Mark 8:32-33; 9:32-34; 10:35-37). It will be seen, however, from the very form of their conjecture, "It is because we have no bread," and our Lord's astonishment that they should not by that time have known better with what He took up His attention--that He ever left the whole care for His own temporal wants to the Twelve: that He did this so entirely, that finding they were reduced to their last loaf they felt as if unworthy of such a trust, and could not think but that the same thought was in their Lord's mind which was pressing upon their own; but that in this they were so far wrong that it hurt His feelings--sharp just in proportion to His love--that such a thought of Him should have entered their minds! Who that, like angels, "desire to look into these things" will not prize such glimpses above gold? 10. // Jeff Patterson preaching on Mark 8:11-… Because, more people were feed, more were leftover despite starting with less loaves. Don’t you know or understand even yet? Having eyes, see ye not? In Matthew 16:4 He added, "but the sign of the prophet Jonas.". January 13, 2019 Looking For Signs Scripture: Mark 8:11-21 Text: Available Here Rehoboth Congregational Church, Rehoboth MA. 16. Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf--This is another example of that graphic circumstantiality which gives such a charm to this briefest of the four Gospels. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.” 16 And they began discussing with one another the fact that they had no bread. — Mark 8:19-21 NLT. ]— πεπωρωμένην, hardened) Hardening flows on from the heart to the sight, the hearing, and the memory; Mark 8:18. Copyright © 2021, Bible Study Tools. How is it that ye do not understand?--"do not understand that the warning I gave you could not have been prompted by any such petty consideration as the want of loaves in your scrip." PETER'S NOBLE CONFESSION OF CHRIST--OUR LORD'S FIRST EXPLICIT ANNOUNCEMENT OF HIS APPROACHING SUFFERINGS, DEATH, AND RESURRECTION--HIS REBUKE OF PETER, AND WARNING TO ALL THE TWELVE. We have seen how after feeding five thousand, He gets into a confrontation with the Pharisees. Follow Me — Mark 2: 13-17. Mark 8:17-21 New Living Translation (NLT) 17 Jesus knew what they were saying, so he said, “Why are you arguing about having no bread? A homily on Mark 8:11-21 (ESV): The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. Find Top Church Sermons, Illustrations, and Preaching Slides on Mark 8:14-21. The state of the Pharisaic heart, which prompted this desire for a fresh sign, went to His very soul. What earthly needs does God promise to provide for us? Although he calls everyone to radical renunciation (8:34-37; 10:28-31), the particularities of the call vary across the Gospel. 24. Proud member Miracles, Signs, And Wonders, Why And When — Mark 1: 23-45, Acts 2: 22, John 20: 30-31. Now let me say a word about the slow scholars. Signs, Signs, Everywhere Signs! , after these miracles. And they that had eaten were about four thousand: and he sent them away--Had not our Lord distinctly referred, in this very chapter and in two successive sentences, to the feeding of the five thousand and of the four thousand as two distinct miracles, many critics would have insisted that they were but two different representations of one and the same miracle, as they do of the two expulsions of the buyers and sellers from the temple, at the beginning and end of our Lord's ministry. God can start with less loaves to feed more people. And they said, Seven--It was important in this case, as in the former, that the precise number of the loaves should be brought out. and of the leaven of Herod--The teaching or "doctrine" ( Matthew 16:12 ) of the Pharisees and of the Sadducees was quite different, but both were equally pernicious; and the Herodians, though rather a political party, were equally envenomed against our Lord's spiritual teaching. and saith, Why doth this generation--"this wicked and adulterous generation" ( Matthew 16:4 ). These glimpses into the interior of the Redeemer's heart, in which our Evangelist abounds, are more precious than rubies. Jesus Called Men To Follow Him — Mark 1: 16-22. It might be added, that in the one case the people, in a frenzy of enthusiasm, would have taken Him by force to make Him a king; in the other case no such excitement is recorded. In Matthew ( Matthew 15:32 ) it is, "I will not send them away fasting"--or rather, "To send them away fasting I am unwilling.". because they have now been with me--in constant attendance. In the case of the man born blind, the Physician came to the patient. It is not improbably that he cautioned them against them all. This faith means the disciples must remember more than merely what has occurred; they must recall what the events had meant based upon their faith in Jesus and their past experiences with the power of God. January 6, 2019 Star Sunday And My Star Story {Cheerfulness} Scripture: Matthew 2:1-12 Text: Available Here In those days the multitude being very great, &c. 2. And he took the blind man by the hand, and led him out of the town--Of the deaf and dumb man it is merely said that "He took him aside" ( Mark 7:33 ); but this blind man He led by the hand out of the town, doing it Himself rather than employing another--great humility, exclaims BENGEL--that He might gain his confidence and raise his expectation. Mark 8:17-21 New International Version (NIV) 17 Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? (In a series of eight questions, He rebukes them for their lack of spiritual perception and failure to learn from either of His feeding miracles. And he sighed deeply in his spirit--The language is very strong. 23. with his disciples, and came into the parts of Dalmanutha--In Matthew ( Matthew 15:39 ) it is "the coasts of Magdala." Alas! 18. he saith unto them, why reason ye because ye have no bread? In verse 8 the disciples collect the leftovers and they amount to seven baskets full. None of … Thus also does the distinctness of the two miracles appear. And he sighed deeply in his spirit and said, “Why does this generation seek a sign? That which is decidedly the best supported, and has also internal evidence on its side is this: "I see men; for I see [them] as trees walking"--that is, he could distinguish them from trees only by their motion; a minute mark of truth in the narrative, as ALFORD observes, describing how human objects had appeared to him during that gradual failing of sight which had ended in blindness. Is there a negative image of yeast that I need to be aware of ? 1 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, 2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: I take the time I need to listen deeply. 17. have ye your heart yet hardened?--How strong an expression to use of true-hearted disciples! So some seek and find Christ; of others He is found who seek Him not. the meaning of the parabolical expressions, which he had used them to; or his power in providing food for them, and supporting a great number of persons with very little food, of which they had some very late instances: have ye your heart yet hardened? The Pharisees sought his life, and were exceedingly corrupt in their doctrine and practice; the Sadducees denied some of the essential doctrines of religion, and the Herodians probably were distinguished for irreligion, sensuality, and corrupt living. 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? There shall no sign be given unto this generation--literally, "If there shall be given to this generation a sign"; a Jewish way of expressing a solemn and peremptory determination to the contrary (compare Hebrews 4:5 , Psalms 95:11 , Margin). The nine questions following each other in rapid succession ( Mark 8:17-21 ) show how deeply He was hurt at this want of spiritual apprehension, and worse still, their low thoughts of Him, as if He would utter so solemn a warning on so petty a subject. or imagine that I have given you this caution on that account; or are distressed because this is your case, as if you should be reduced to great difficulties, by reason of your forgetfulness and negligence: perceive ye not yet, neither understand? But even in spite of what our Lord says, it is painful to find such men as NEANDER endeavoring to identify the two miracles. 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